THE OBJECT OF ADJUSTMENT

Luke 24: 13-53

DAB  What I have in mind is to see how the Lord brings in adjustment in order that the service of God might proceed in a living, fresh and vital way.  The first verse of the section we began with speaks of two going to Emmaüs, and at the end of the section, it speaks of persons “continually in the temple praising and blessing God”.  I wondered if we could consider the moral journey (which has been likened to a navigation chart) that was taken between these two verses, a safe passage.  So the Lord in His grace in this chapter brings in the necessary guidance and adjustment which would set persons at liberty in His presence.  There is currently much to concern and keep us in prayerful exercise but one thing that does exercise me is the need to be here rightly in the testimony, flowing then into what is for God’s pleasure which I thought we might see in the thought of Jerusalem.  We often speak of this section, the two on the way to Emmaüs.  I would rather speak of two who were recovered by the Lord and desirous of going back to Jerusalem.  We are all recovered persons, and I trust we are all open to adjustment by the Lord Himself, because it is the Lord Himself who brought in the adjustment here in His grace. 

         These persons were disappointed; they were going away.  I appeal to all the dear brethren: let none of us depart from the sphere of divine operations!  Let none of us be, as it says here, “downcast”.  The Spirit of God is here and with us; so there is no need to be downcast.  I seek to bring in encouragement in that way. 

         The other matter which I had in mind is the truth of the death of Christ.  The persons referred to in this chapter were in one sense unbelieving, as they thought the Messiah could bring in blessing for Israel without His death.  The death of Christ at the cross has been referred to as the centre of the history of God’s universe, JND Synopsis on Matthew p 361.  How great it is!  The reference in verse 30 is not to the Lord’s supper, but we might apply it later to how the breaking of bread facilitated the Lord coming into the midst.  Then finally we see conditions brought about in Jerusalem that are really for the pleasure of God.  I thought we could converse over these matters.

PJW  I think these matters are vital at the present time.  I was wondering if you could say a little more as to the specific references to adjustment?   It speaks of “Jesus himself” (v 15) and “he himself” (v 36).  Say a little more as to the importance of what He does Himself.

DAB  It is a question of how we identify the Lord Himself in the Scriptures; their unbelief was met by the opening out of the Scriptures by the Lord Himself.  The first reference to “himself” is in verse 15, and then the second reference to “himself” is in verse 36.  So it says “he himself stood in their midst”. The Lord came into something of His glory as coming into the midst Himself, do you think?

PJW  We need to be together in these things.  Although there were these two who went away but were recovered, it says of others in the previous section that “their words appeared in their eyes as an idle tale” (v11), so there was no difference really between anyone of the company; they all needed adjustment.  Is that something we have to come to, that we cannot point the finger, but we all need to be subject to the Lord in view of adjustment?

DAB  I wondered if the eleven, although a broken number, represented the authority of Christ, and these persons really came under the Lord’s adjustment and authority, do you think?  It is a fine thing when our wills go and what is paramount is the divine will in our lives.

DJR  What really laid hold of the disciples was when they said, “The Lord is indeed risen”; beforehand they were dubious.  Even these two had heard the report and gone off to the village, unbelieving; but when they came back they said, “The Lord is indeed risen”: they turned the corner after that.

DAB  Yes; there was a lot of unclear speaking beforehand with these persons, possibly some confusion as well in their minds, but what you refer to in verse 34, “The Lord is indeed risen and has appeared to Simon”, is definite speaking.  We need definite speaking as to Christ, and “The Lord is indeed risen and has appeared to Simon” was definite speaking by these persons gathered in Jerusalem.  The Lord immediately links Himself on with that.  We need to be clear as to the Lord’s present position and how He is maintaining the testimony in faithfulness to the end, do you think?

DJR  One of the things that seemed to be confusing them was the time when the kingdom was to be established, and certainly that line of thinking still continues with many in Christendom.

DAB   I think we need the kingdom established in our hearts.  The kingdom leads into the assembly, and if we do not maintain the truth of the kingdom in our hearts, I do not think what is precious for the heart of Christ will be really treasured.

DJR  So what is important for us is the King.

DAB  Exactly, the King in His glory.

RMB  I was wondering about what that expression means, to have the kingdom established in our hearts.

DAB  I think it is really to seek to be here as subject to the King because it is His kingdom and the King desires that His rule might be honoured.  I was thinking a little in that regard as to the sceptre that comes in in Judah, Gen 49: 10.  If Christ is in our hearts and He rules in our hearts, then we will be set rightly in the kingdom.

JRW  Could you say a little more as to the importance of the Scriptures?  I noticed, as it was read, that the first reference is, “he interpreted to them in all the scriptures”.  We have had the blessing of much interpretation of the Scriptures, but then it seems that, in verse 45, He goes further: “he opened their understanding”.  For that we need the help of the Spirit in our day, do we?  I wondered if the Scriptures were important in view of adjustment.

DAB  I think we need to know the Scriptures by the Spirit in a greater and deeper way.  The Lord “interpreted to them in all the scriptures” and then “he opened their understanding to understand the scriptures”.  In our day the Spirit would open up the Scriptures to us, but I think it is important that we do not take Scripture out of context through the interpretation of the Scriptures.  The Scriptures are one whole, the truth is one whole; so we need to see how the Spirit operates in that way as bringing the Scriptures before us and then being able to be adjusted ourselves by the understanding of the Scriptures.

JRW  As you say, we need to be careful not to take the Scriptures out of context, and the truth is one whole.  I just wondered whether the understanding along with the interpretation is where we will be preserved.

DAB   I think the understanding of the Scriptures really is to be able to apply the Scriptures to ourselves first of all and to see how the truth affects me as an individual, and then we are able to merge with one another in the body and in the assembly.  I think that was the reason why they were all in Jerusalem, “continually in the temple praising and blessing God”.  They were governed by the Scriptures.  They were governed by the Lord’s grace and His authority but they were governed by the Scriptures too, because they spoke of Him.

PJW  It has often been said that the wonderful discourse (and no doubt it was), the interpretation of the Scriptures, really did not effect anything in them.  It was when the Lord took the bread and blessed and broke it that it says “their eyes were opened”.  So we might have an understanding or knowledge of all the ministry and all the Scriptures, but without the touch of Christ and the help of the Spirit, it will not do anything in us.  Is that right?

DAB  It will not have a living application.  We need to see that the Scriptures speak of Him in a living way.  We need to see the full blessedness of what there is in Christ and see that that shines on the page of Scripture for us.  I was thinking of the difference between this discourse and what happened with Paul in Acts 20 and his discourse.  The discourses of Paul must have been wonderful to listen to.  In Acts 20 the discourse that Paul carried on was with a view to adjustment so that the breaking of bread, the Supper, could be taken rightly.

DH   It says that they “reasoned”, “conversed and reasoned”, would that be the natural mind?

DAB  Yes, exactly.  “And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh went with them”.  I was wondering as to that.  They were really reasoning in unbelief, and that can easily come into our hearts, unbelief.  I think there is great danger when the enemy brings in doubts and sows discord in my own heart so that I then start to reason in a natural way.  That is the Philistine mind, the natural mind in the things of God.  It is a very dangerous thing.  The answer is “Jesus himself drawing nigh”.  In His grace, He did not write these persons off, as He had them in His mind and heart and He wished them to return to Jerusalem.  I just wondered if we could get a fresh touch of the greatness of divine grace that is seen in the Lord in this passage, that recovery was in mind.

DJW  These two established a living link with a living Man which they had not had before.  For the Lord Jesus, "the time of singing” had come, Song of Songs 2: 12.  It became “the time of singing” for these two and they were able to carry that to the Christian circle.

DAB  I thought that, but there needed to be the adjustment first.  “O senseless and slow of heart”: how would you or I feel if the Lord said that to us?  But in His gracious touch, it brought about the adjustment and, as you say, it was as a result of that that they had the Lord come to them in His personal glory.  I think there was also a touch, as well as Him coming into the midst in verse 36, just an indication of the Lord’s glory, coming in at Emmaüs when He broke the bread and manifested Himself to them.

DJW  That is right.  It is His own personal touch in that way.  It is only He that can quicken the hearts and souls and affections of the saints.

DAB  The Lord Jesus Christ gives a distinctive touch which cannot be imitated.  It is the Lord’s own touch in these persons’ souls, as it says, “their eyes were opened, and they recognised him”.  We need to recognise what the Lord is doing in each one of us.

DJR  So they are not offended.  They know it is done in love.  The Lord spoke quite severely to them in this verse.  They could easily have been offended, but they realised it was said in love.

DAB  I feel the need personally to be open to adjustment by the Lord Himself, and if I am going on a self-willed pathway that is leading away from Jerusalem, I need to be turned around in my affections and in my footsteps.  It has been said that the Lord relieves the spirit and brings in, through His divine grace, something of His own fulness to the soul, and that is what He did in this situation.  I have this in mind, dear brethren, that adjustment to these persons through divine grace was made so that His glory might be appreciated.

RHB  I like to think that the Lord’s ministry here, and elsewhere too, is directed to the state that actually exists.  They say afterwards, “Was not our heart burning in us?”  It was not simply a detached interpretation of the Scriptures but it was directed to the state of confusion or unbelief that existed in the hearts of those ministered to.

DAB  I was thinking of that very thing, which the Lord brought in in His interpretation.  It says here, “Ought not the Christ … And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself”.  The confusion surrounded whether the Lord had redeemed Israel or not and, clearly, they had some of their own thoughts as to this, but what the Lord can bring in is of Himself.  I wondered if the Lord brought in something of Isaiah chapter 9 and Isaiah chapter 53, because it would be the Old Testament Scriptures that the Lord would bring in.  You think of those Old Testament Scriptures that spoke of Himself.  Do you think that was something in the Lord’s mind in order to make this adjustment known because His desire for them was that they would return to Jerusalem and brought back to the Christian circle?

RHB  The Psalms were included later (v 44) as providing a rich field to speak of the sufferings of Christ and to stimulate their hearts to have part in the service of praise.  I wonder whether, as we come even to occasions like these, that is what we are seeking?  Is it just a happy time amongst the saints or are we prepared for our hearts to be made to burn and our souls to be searched by the word of God?

DAB  If I can quote, and I forget who it was that said it, there is something in every believer that is combustible.  There is something inflammable that the Lord can touch, and I just trust that in every soul in this room there is something in your heart and in my heart that can burn for Christ because, that is what the Lord is looking for. He is looking for ardent affection for Himself in a world where there is a dulling of desire and committal to the Lord Jesus - even in Christendom, and I speak not as to the persons but as to the system.  I think what you say is a word for me, that there is that in these two which the Lord really sparked, brought to light, and He made into a flame for Him.  They are then able to move as a result of that, do you think?

RAS  Could you say a little more as to the way the Lord draws near to them?  He seems to do that in both these references.  In the first one, it says He drew nigh (v 15), and then it says He is “in their midst”, v 36.  A little earlier in the chapter they get a message from the angels: “Why seek ye the living one among the dead?” (v 5), but in relation to what you are saying as to the Lord Himself; how do we experience this nearness?

DAB  Clearly in verse 15 the Lord’s desire was that He might go with them.  They were moving away from Jerusalem, but the Lord in His gracious touch was willing to go so far with them:  “he made as though he would go farther”, and that was a test.  He was testing these persons to see whether they would settle down in their own circumstances, but the Lord was “drawing nigh”; you cannot help persons if you are at a distance from them.  I think that would be the first point, and that would be why He drew near in verse 15.  The other point you make as to nearness that “he himself stood in their midst” is really a fresh manifestation of the Lord’s glory so that they might appreciate who He was in His risen life.  This is not the Lord in flesh and blood.  This is the Lord in a risen condition and, we need to see and appreciate the Lord as He is in the Father’s affections as a glorious and risen Man.  He is not yet ascended here, but let us focus our minds on Christ as One who is risen.

MRC  This is not the ultimate experience of the Lord’s supper, but “how he was made known to them in the breaking of bread”.  I have been very exercised this week: I may be at the Supper but do I know the presence of the Lord?  If I am not conscious of that, I could miss some touch as to Him in the midst, or what He means to the Father’s heart.  This is the key, is it not?  How are we sustained, how are we helped to know His manifestation at the breaking of bread?

DAB  I think we need to have personal experiences with the Lord Himself in our own individual and private communion, and I cannot lay enough stress on that; and the Spirit would help us to overcome any difficulties in that way.  We had recently the matter of the passover as preparation for the partaking of the Lord’s supper, and I think it bears on what you are saying that, as we know what the passover means and partake of the passover, eating the “unleavened bread of sincerity and truth” (1 Cor 5: 8), these matters all impact on our state so that we come up rightly to the Supper.  And, as we are often reminded locally, the preparation for the Supper does not begin on Lord’s day morning either.  I would say that in a faithful way so that we are therefore rightly exercised as we come together because the turning-point for these persons was in the breaking of bread.  The turning-point in this chapter for these persons was the Lord breaking bread with them.  I would also say it is a serious matter to absent ourselves from the breaking of bread.  We obviously understand brethren who are laid aside and unable to get there, but if we are able to be there, we should be there.

AB  Are you suggesting that the Lord’s objective is in the last two verses here, that all these activities we have been speaking of had in view to leave here a company that were “praising and blessing God”?

DAB  Yes, that is my exercise.  Can you help us as to that?

AB  Mr Bellett and others have drawn attention to the things the Lord did not do on the resurrection day.  He did not vindicate Himself to the Jews, for example, or manifest Himself publicly, or prepare for the kingdom, as we have been saying.  I have enjoyed the thought that, in grace, He worked to recover these two and I have been satisfied with that thought, but if He had an objective beyond that, to leave a company that was “praising and blessing God”, that takes my thought further, which, I think, is very good.

DAB  You have encapsulated my simple exercise.  We might have been content just to stop at verse 35, these persons being adjusted, and also maybe verse 36, the Lord coming in and standing in their midst, but my exercise was really what was left.  The forty days are not mentioned in Luke, but what He does in the activities of divine grace and through His priestly service is to leave a company in His testimony praising and blessing God

AB  So if we are concerned to understand the Scriptures and have our understanding opened, if we are exercised to be rightly at the Supper and other things that have been said this morning, we need to remember that the Lord is serving us so that we in turn should praise and bless God.

DAB  Exactly.  That is my exercise that we might experience the Lord’s service to us individually.  This is not just limited to these two; it is not just limited to the apostles; it is not just limited to persons we speak of or read of in the Bible; it is you and me.  The Lord is able to bring in this service of grace, whatever that might be.  Your exercises might be different from my exercises.  For these two, they were disappointed and were going away, and the Lord was recovering them, but they were intended to be part of this praising company at the end of the chapter which goes on into the beginning of the Acts, the upper room and the persons who were really the nucleus of the assembly.  You can see how the Lord is preparing these steps of grace so that what is for His heart might be maintained here.

AB  What I feel about the present time is that fresh energy is needed among the brethren, which I think would be inspired by a purpose of heart to have a greater measure in the divine service.

DAB  I feel that very much.  There are things that I as a young man did not need to wrestle with, but for you young people, there are all sorts of temptations, which we need to be very aware of and very clear in our judgment as to, so that what is vital and fresh and living for the heart of Christ is maintained amongst us.      Otherwise what happens is that spiritual dullness sets in, and the next thing you find is a lack of vitality in the service of God.  These are my exercises to bring before the dear brethren.  I am not accusing anyone.  I am not pointing any fingers because I feel the need of it in my own heart, but the Lord’s own touch in what little adjustment or great adjustment that I need is all in view of what is for the pleasure of God in the service of God, and that continues to the very end.

RDP  Does the second part of what the Lord says - not only that He should suffer but that He should “enter into his glory” bear on that?  I was thinking that when we have a touch with the Lord, we do not have a touch with Him as He was when He was here.  We have a touch with Him as He is glorified.  I think that is a great stimulus for us to serve Him and to have part in the service of God because we are having to do with a glorified Man.

DAB  Exactly.  He is not an ascended Man exactly in the passage we are considering, until the point where He is carried up in Luke, but I just wondered if we really got a sense of His glory coming in as He came into the midst and said, “Peace be unto you”.  Now, that is what the Lord does on Lord’s day morning; He comes in and He says, “Peace be unto you”.  I think we get a sense of the Lord’s glory every Lord’s day morning as our eyes are open for it and we are attuned, you might say, to His presence.

RDP  If we do not get a sense of the Lord’s glory, we will not be stimulated in relation to these things.  I was just thinking what it really brings us on to is a glorified system of things.  We will not get into these things if we are just in the doldrums in earthly things here.  We are in relation to another Man in another world.  We need to get that sense of His glory.  The devil has always been very active to try to deflect the saints from the glory of Christ.  I think what you are bringing before us is very helpful for the present day.

DAB      The Lord sought to bring before them a glorified Man but a Man also who had to suffer.  We had the question raised recently what it means to apply the death of Christ; how does each one of us do it?  Quite simply, I judge myself with the help of the Holy Spirit and keep the life of the Lord Jesus before me in all His glory.  That is how we will also be maintained in nearness to the death of Christ - it has not only met my sins but it has completely removed the whole root cause and the issue, and that is sin in all its awfulness and what I am.  Now, if that is gone, and it is gone for you, there is nothing but wonderful enjoyment of Christ’s life and glory.

RDP  I think the understanding of the Scriptures comes from a sense of Christ glorified.  Everything looked on, not just to His death, but to His resurrection and His glorification.  If we see the Scriptures in that light, we will get a greater understanding of what God had in mind in them.

DAB  That is helpful because I think otherwise it just becomes historical to us and even the ministry could become historical.  We need to apply the truth to our souls and then our affections so that we are living by the good of these things, not just having a mental appreciation of it.

GCB  Do you think that as well as being diverted from the glory of Christ above, we might also be diverted from what is due to Him here in His assembly?

DAB  I feel the maintenance of that amongst us, that there should be nothing coming in, through divergence of thought or divergence of walk, that would militate against what is for God’s pleasure.  If we absent ourselves from the service of God or if we fail in our desire to remember Him, then we are selfish, and we are reducing what there is for the blessed God Himself in the assembly.  I view that as a very serious matter and I think we need to be encouraged in our mind to see that what is for God is of paramount importance with us.  That is what I have in mind, what is for the pleasure of God and “praising and blessing God”.  These persons continued in that during the ten days until the Spirit came, and then there was a fresh manifestation of life and light as the Spirit came in.  There was that which was maintained in these persons which was in the good and blessing of what we have in this passage.

AM  The company here was gathered together already but what made the way for the Lord to come and manifest Himself, it appears in this account, was the testimony of those who had had to do with a living Christ.  That changed the whole situation, did it not?

DAB  Go on then, just help us as to that.

AM  Well, the company was there: “they found the eleven, and those with them”.  There was outward order and that sort of thing, but they needed the touch from One who had come out of death, a living Man, and that not only stimulates the company, but it is “as they were saying these things” that Jesus came and “stood in their midst”.  There was a basis there for Him to come.

DAB  That is helpful.  I was wondering that.  “They found the eleven, and those with them, gathered together, saying, The Lord is indeed risen and has appeared to Simon”.  Now, I take it that it was the company that were saying these things.   “And they related what had happened on the way,” - that is the two now that had been “on the way” - “and how he was made known to them in the breaking of bread”.  We might say they were fresh from that experience, because they did not wait until the next day or the next day after to come back, did they?  They came back “the same hour” when “their eyes were opened”; and “they said to one another, Was not our heart burning in us as he spoke to us on the way, and as he opened the scriptures to us?”.  That was the immediate turning point in their experience, and they returned to this company; and brought something of the glory and blessedness of that Man out of death to them.  Does that stimulate my heart, the glory of that blessed truth?

DJW  Is it significant, do you think, that He said, “Have ye anything here to eat?  And they gave him part of a broiled fish and of a honeycomb”.  The honeycomb would speak to us of what is mutual, do you think?  The service of God is a mutual occasion; one after another can give some expression to what their impression of Christ is.

DAB  It is a question of what each one of us has.  Have I anything at all for Christ?  Have I any impression that I have gathered up?  In one sense the Lord’s supper is a fresh occasion every week; in another sense we gather up from the previous week through our exercises and our impressions of the Lord, and we bring them into that occasion.  But, just to touch on that point, there is progression here; there is a way in here; and you have mentioned these persons and what they had, and my exercise also is, what would we have that we could share with the Lord?  “And they gave him part of a broiled fish”, not ‘a broiled fish’ but “part of a broiled fish”.  There was something that was shared with the Lord Himself that these persons had enjoyed, and the Lord appreciated that and it says, “he took it and ate before them”.  And, as you say, “of a honeycomb” which suggests the mutuality of the saints so that when Christ comes in, His desire is to enjoy what we have, do you think?

AW  In a practical way, how am I easily adjusted?  Naturally I like to carry on as I am because I think I am better than everybody else, but I was thinking of John the baptist.  He was one that said, “He must increase, but I must decrease”, John 3: 30.

DAB  Well, how these persons were adjusted was by the Lord taking the bread, blessing it, “and having broken it, gave it to them.  And their eyes were opened, and they recognised him”.  I was just thinking that for us by application the point of adjustment and recovery is the Lord’s supper, and seeing that the Lord’s rights are to be acknowledged.  As we come together, it is not our will; it is the Lord’s will.  I wondered too as to “rising up the same hour, they returned to Jerusalem”: no one told them to do that; that was a spiritual instinct.  So what we are finding now with these persons is that, instead of going away and conversing about what they thought about matters, they are coming under the Lord’s direction and they are coming under another will altogether, the Lord’s will.  As we are doing that, I think our spiritual instincts become attuned to what is right and what is wrong and we then begin to move in a pathway that is pleasing to the Lord, that leads to the enjoyment of the service of God.

AB  I have heard it suggested that the way the Lord did this ‘rang a bell’: they had seen Him do this before.  I was thinking maybe the answer to our brother’s question is simplicity - we should not let our experiences with the Lord pass away from us because we may need them again.  The Lord acts very simply; He just does something that they could remember, and it brings home to them the reality that this was Someone they did have a link with and, He was there a living Man among them.

DAB  I think that is good; so is it a question then of keeping short accounts and being simple in our links with divine Persons?  We live in a complex world with all sorts of views as to different matters and we can easily become affected by these things.  But simplicity in our affections for the Lord, and seeking to be governed by His will, and His authority too, because authority embraced one alongside each other, means that we will come under the divine will.

AB  One of the problems about keeping short accounts is that we turn the page and maybe we forget what the Lord gave us before.  I also remember being at a reading once when a brother said, ‘The Lord is entitled to ask us here this morning, “Have ye anything here to eat?”’  That is something I remember from the past and something I think about when I come to the meetings; that the Lord has not just come, as was said, to entertain us, but He has come to share something with us.  He must go away as satisfied as we are.

DAB  I feel that exactly.  While there is that for the divine pleasure, the Lord is seeking something for Himself as amongst the saints, do you think?  It is a question of what we have.  Through our exercises, or through any priestly adjustment that the Lord might bring in, we are ready for Him.  We have something; we have some spiritual substance.  It is what is gathered up, and what was there was readily available because really what the Lord was expressing here was the reality of His humanity.  There is no difference in His grace as He was here as a Man who healed persons from their diseases as He is now.  There is no difference to the extent of grace, is there?  He was in a different condition, but the same manhood.

TJH  These persons had been adjusted by His long-suffering, “he made as though he would go farther”, but then He is found here “in their midst”.  In John’s gospel, He is “in the midst”, John 20: 26, and “in the midst of them” in Matthew’s gospel (chap 18: 20).  Here He is “in their midst”?  I wonder if, as we find our place at the Lord’s supper, we find that priestly confirmation of the Lord placing Himself “in their midst”, in the midst of those who have had adjustment, would you say?

DAB  He appreciated what there was in Jerusalem at this point.  He appreciated what there was in these persons.  That is why, I think, it says, “he himself stood in their midst”.  You have rightly said what is in Matthew and what is in John, but in Luke it is priestly grace, and standing “in their midst” is the Lord appreciating what these persons were and what there was in subjection to Him, and, coming under His authority, they were ready for this appearing.  And that is a question for us: are we ready for the Lord to manifest Himself to us in this way?  “Peace be unto you”.  In Luke they are confounded.  There is still this element of confusion.  They were “frightened, supposed they beheld a spirit”.  “Why are ye troubled?”  What I thought is in this passage is the blessedness and preciousness of the Lord’s own humanity that comes out in asking these persons, “Have ye anything here to eat?”.  Why did the Lord need anything to eat?  He was in a raised condition.  But it is to demonstrate that although He was in a different condition, He was still the same blessed Person to them as He was before, do you think?

TJH  Not only is He interpreting in verse 27, but He is demonstrating His long-suffering to make “as though he would go farther”, but He is making a further demonstration of it.  I share your exercise as to the Lord’s supper.  No one would want to miss the Lord placing Himself “in their midst”, and more so He Himself being “in the midst”.

DH  Peter needed adjustment in Matthew 17.  He had some questions and propositions, but it says in the end, “they saw no one but Jesus alone”, v 8.  That was the blessed result of Him coming in.

DAB  Very good, and what was the fruit of the adjustment?  Peter’s epistles.  He grew in his appreciation of the divine glory and, dear brethren, are we growing in our appreciation of Christ and His glory?  You read Matthew 17 and then you read Peter’s epistle and you see the difference, and in that period there was a long journey that Peter traversed and he came to it as to the greatness of what Christ was in all His glory.

RHB  I was thinking that this gospel begins with “a multitude of the heavenly host, praising God and saying, Glory to God in the highest, and on earth peace, good pleasure in men”, chap 2: 13, 14.  I wondered whether what is secured at the end here is really a heavenly company on earth.  Their thoughts had been connected with the setting up of the kingdom on earth, but the result of the Lord’s activities is He is able to bless them.  I wondered if that indicated the greatness of what was secured in this company, that they were really apart from the whole system of things around them.

DAB  That is exactly what I thought.  They were separate from what was there in Jerusalem.  Had they really reached “the Jerusalem above” which “is free”, Gal 4: 26?  They were really in liberty of spirit now as opposed to what would mark Jerusalem, because Jerusalem was where the Lord was crucified, where He met his death, and yet here were persons maintained in Jerusalem, quite apart from everything.  I was thinking when you were speaking as to blessing: the priest’s activities in Numbers 6, where Aaron blesses the people, prefigure the Lord lifting up His hands and blessing these persons.  So what does it mean to have the blessing of the Lord?

RHB  You could say what your thought is as to that, but it is presented as an abiding impression: “having lifted up his hands, he blessed them.  And it came to pass as he was blessing them, he was separated from them”.  It conveys that it was the one great impression that the Lord would leave with this company.  Peter speaks of it in his epistle: “ye have been called to this, that ye should inherit blessing”, 1 Pet 3: 9.  We may need to be reminded of that sometimes.

DAB  Well, it is not exactly the side of power here.  I wonder as to this matter of the Lord being “carried up”: “he was separated from them and was carried up into heaven”.  “And it came to pass”, it says, “as he was blessing them”.  It is really priestly grace in all its blessed activity towards these persons, and they were really full of that and, as being full of it, do you think, we are able to continue in this way?

RHB  It is the activity of divine love, is it not?

DAB  Well, love and grace go on together, do they not?

PJW  Do you think it is a certain pattern for the dispensation?

DAB  What do you mean by that?

PJW  Well, the Lord’s blessing continues, and so, I trust, does being “continually in the temple praising and blessing God”.  Somewhere that will be carried on until the Lord comes.  Your exercise is that we should be in that company conscious of the Lord’s blessing and responding to it in this way, do you think?

DAB  Well, I feel that we should be rightly there, whatever adjustment needs to come in, and as seeking and experiencing the Lord’s own touch in whatever circumstances, we are then ready to be brought together; because really the Lord in this section was gathering His people.  He was not seeking any dispersion.  He was seeking not to lose any.  He was gathering these persons; the eleven gathered at Jerusalem.  The Lord wanted these two persons to return there into the enjoyment of that Christian circle, and then, we might say, it widens out into the matter of “continually in the temple praising and blessing God”.  Then it moves into the beginning of the Acts, and we can see the whole thing widening out into the assembly position.

PJW  Yes, I noticed as it was read it speaks of “the eleven, and those with them, gathered together”.  That was no doubt the fruit of the Lord’s work, do you think?  Then, as you say, He could come to that company, and it speaks in Acts of the time the Lord Jesus came in and “being assembled with them, commanded them not to depart from Jerusalem”, chap 1: 4.

DAB  Does that give a dignity to the gathering of the saints?  We are not just a motley gathering of individual persons, but we are gathered together with this in mind, and the Lord having adjusted us, we are there together having these wonderful relationships together in divine grace.

AB  As to the blessing of Abraham, Melchisidec said, “Blessed be Abram of the Most High God … And blessed be the Most High God”, Gen 14: 19, 20.  There are these two sides.

DAB  Go on.  Just expand on it.

AB  Well, I am going back to the question at the beginning about the kingdom, about the kingdom being in our hearts.  There is a great river of blessing coming down from God, which is for the benefit of those who subject themselves to His grace and to His rights, and a return from those people to gratify the heart of God.  My impression is that you need all that to get a right idea of the kingdom.  The kingdom is not just administration.  The kingdom is realised where there is an answer from our hearts to the outshining of God.

DAB  I feel that.  This whole section, and particularly towards the end, is the blessedness of the administration of divine grace, and that is not just administration of practical matters; the administration of divine grace is really what is flowing from heaven and is supporting and helping forward what is here for the heart of God in testimony.  Luke stresses the matter of grace, but he also stresses the public position - Luke does not tell us that He came through closed doors.  I wondered as to what there is here maintained for the pleasure of God in a broken day but yet in a real and vital way.  As I said at the very beginning, my exercise is that through the adjustment of these persons, what the Lord was driving at was the maintenance of what was pleasurable for God and the continuance of the service of God.

AB  And those who took up the preaching of the gospel in the beginning of the Acts were people who characteristically praised and blessed God.

DAB  Exactly.  It is interesting that that comes in here “that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.  And ye are witnesses of these things”.  The Lord was charging them: ‘That is what you have to do; you have to go out there’.  So the gospel and the assembly and the service of God are all very much interlinked, are they not?

JRW  Can you say something as to what He says as to being “clothed with power from on high”?  Is that an important feature in what we are saying?  We have spoken as to His death and we have spoken as to His resurrection and we have spoken as to His ascension.  It seems to be a result of His ascension that they are “clothed with power from on high”.  They are furnished with the power and strength that is necessary for this “praising and blessing God” to be maintained.

DAB  The Lord does not refer explicitly to the Spirit: “till ye be clothed with power from on high”.  But it is clearly a reference to the Spirit.  When the Lord went on high there was a period of ten days before the Spirit came.  Now these persons were to be maintained.  I have often thought, and the brethren will help me if I am wrong, that these persons were maintained before the Spirit came by something of the Lord’s ministry to them which particularly comes in in John 14-17.  When the Spirit came there was this additional power that came from the Father Himself.

JRW  I think it helps to see that side of it because of what we get at the start of the section and the end of the section.  At the start of the section they are "downcast”; they are conversing and reasoning.  I wondered whether precious things are available in our day.  There is the Lord Jesus Christ “always living to intercede for them”, Heb 7: 25.  That is where He is at the present time.  And we are “clothed with power from on high” in that we have received the Holy Spirit.  There is divine resource to maintain us in vitality and livingly in relation to the service of God.

DAB  That is exactly what my exercise is, that we might be maintained but not in our own strength.  We need this blessed power and that power was sent from the Father’s own presence, the Father’s Spirit, and He is the One who indwells each one of us.  He indwells you and He indwells me if we have received the Holy Spirit, and therefore He would maintain us.  I was thinking how also we have spoken about the interpretation and the understanding, and I think you mentioned that it is the Spirit who would guide us into the blessings of these things now, the truth opened out in the power of the Holy Spirit.  So, just before we close, I referred at the very beginning to this being like a navigation chart and, dear brethren, where do we get our bearings from?  Do we get our spiritual bearings from Christendom, because if we do, then things will become chaotic?  Do we get our bearings from the brethren? Sometimes that can cause some difficulties.  We need to get our bearings from Christ Himself and to see that everything is in that blessed Man.  I think these persons came to understand that if they have their bearings from Christ, they will be maintained in right relations with these other brethren and then what proceeds in the service of God would be rightly taken up and enjoyed.

JRW  I think that is helpful because I remember my father used to say that the ten days were a witness and a tribute to the work of Christ Himself in their hearts as able to stand in such adverse conditions without the Spirit.

DAB  I feel that.  There must have been something there that had been truly wrought in their souls that was maintained in faithfulness until the Spirit would come, because they knew they were going to receive another power from on high.  Meanwhile, how were they being maintained?  What a wonderful privilege we have in our own day because of what the Lord said in John’s gospel: “In that day” (chap 14: 20), that is the Spirit’s day, and that is the day we are in now, dear brethren.  It is a wonderful day.  Let us be encouraged as to these things!

GCB  Where you began reading, they brought their thoughts into the Lord’s presence, but the rest of the chapter He brings His thoughts to them.  We tend to take our thoughts into the Lord’s presence.

DAB  Sometimes we take them into the Lord’s presence, and it is almost like we believe that we know better than the Lord, but the Lord bringing His thoughts into our hearts, these are heavenly thoughts; they are not earthly thoughts; He appreciates how we feel as to these matters.  If we leave ourselves open for divine manifestation the Lord will give us fresh impressions of Himself, and that will help and sustain the service of God while we are left here.

Strood

4th October 2014